An LA party boy falls in love with a hunky, repressed Mormon missionary in this gay romantic comedy from C. Jay Cox, writer of the Hollywood hit Sweet Home Alabama. We sell only the original, uncut theatrical version of the film.
3 REASONS TO BUY THIS FILM
Latter Days is essential to every gay movie collection
C. Jay Cox made this film from his heart and it shows
I make it a point to watch Latter Days when I need to be reassured that everything is OK.
This is Thiago, a 23 year old medical student in a large university in Brazil. He decided to come out at an end of the year party for his whole class in anticipation of National Coming Out Day. He speaks excellent English and his story is very inspiring and you will feel very happy for him.
I suggest sliding the time bar in to the 5 minute mark to start, otherwise it’s a little too long. But, of course, if you like watching him, then, by all means, start at the beginning.
What a cool story! I went with a guy to my high school prom, and I also had a lot of good reactions – no cheering or anything when we kissed or danced together, but some guys and girls I would’ve never expected came up to me to tell me how they thought it was brave and stuff.. also much better than I expected. So glad it went great for you.
This is the song that he refers to “Gay RoboCop.” It’s interesting to see things in another language and appreciate the role that music and social commentary plays in the world.
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Coming out, or commonly “coming out of the closet,” describes the usually voluntary public revealing of a person’s sexual orientation and/or gender identity. Being “out” is considered the opposite of closeted and usually refers to sexuality and gender minorities – lesbian, gay, bisexual, transgender and intersex (LGBTI) people. Being outed refers to having this information revealed, often without consent. Outing is the process of deliberately disclosing the sexuality of another who wants to keep this aspect of themselves private.
In recent years, this dynamic of secrecy, concealment of a ‘hidden’ social identity, ensuing gradual collective identification and disclosure of one’s previously concealed social identity has spread to other communities of political, social and other communal interests.
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